The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.
The first page of the sutra
Ananda, you should take it upon yourself to memorize it so that you can relay what I have said to more sentient beings. I am now teaching Vetich and all beings in future lives to visualize the Western Elysium, and because of the blessings of the Buddha, you will also see with your own eyes the pure land of the Western Elysium, as clearly as holding a mirror in your hand and seeing your own face. And because you have seen all the bliss of the Western Elysium, and because you have rejoiced in your hearts, you will be able to attain the wisdom of the reality of the middle way that is unborn and imperishable.
I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.
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Recite the Diamond Sutra to replenish yang energy! Reciting the Diamond Sutra more often can increase yang energy
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We Buddhists must learn to be grateful, and only those who are grateful will have compassion
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After the glass wants to visualize the achievement, see the land of the glass is reflected inside and outside, and there is a golden building of King Kong Seven Treasures under the glass as a support. The first detail of this golden building is embellished with a variety of jewels, and each jewel radiates a thousand kinds of light; Each light has 84,000 colors. The jewels on these golden towers are as bright as billions of suns, shining on the glazed ground, and the light is so dazzling that you cannot take in all the wonders of it. The roads on the glazed ground are staggered with golden ropes, and they are all inlaid and decorated with seven kinds of treasures, so they are neat and orderly. Each treasure radiates five hundred colors of light, which is like a flower, like a star and a moon, hanging in the void to form a bright platform. There are tens of thousands of pavilions synthesized by a hundred treasures on this platform, and on both sides of the platform, there are tens of billions of flowers and countless musical instruments as decorations. Eight kinds of fresh winds blow out from the bright tower, playing the countless musical instruments, and the music played is preaching the Dharma of suffering, emptiness, impermanence, and selflessness, which is the water thought, which we also call the second view.
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Lengyan Sutra classics
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There are six kinds of mudras of the Lengyan mantra: the root seal, the vajra fist seal, the vajra fist inner binding seal, the vajra fist outer binding seal, the big white umbrella cover Buddha top seal, and the vajra palm print! (Sanskrit in the Lengyan Sutra)
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Reciting the Diamond Sutra sadhana at home
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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)
After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!
Tang Mingjun "Pure Land Sages"
Amitabha Hundred Songs Amitabha. Causal position. Merit is inexplicable. Chat is an embellishment. Amitabha. Immeasurably before the eon. Be the king of the golden wheel. Renyu Li Qian. Amitabha. Despise the world. Abandon the country and donate to the king. Nobita. Amitabha. Etiquette is at ease. Monks. The Dharma Realm will always be relied upon. Amitabha. Dharma name Fazang. Use..
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The complete collection of rituals of "Zhongfeng Three Seasons of Thought".
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Luisie: Forgiveness Someone hurts us, he will definitely feel guilt and remorse, and he will never think about revenge. Remember: there is no time for retribution. Moreover, revenge is only the pain of deeper scars, and it is far better to forgive others with great compassion. The Chinese sages once said, "Do not do unto others as you would have them do unto you." "What if. . .
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The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method.
Shakyamuni Buddha told Ananda and Vetich that after the practice of this visualization has been accomplished, the next step should be to visualize the light of the Amitayus Buddha's form. Ananda, you should know that the Buddha of Amitayus is as tall as 60 trillion grains of sand, as tall as the grains of sand in the Ganges, and the white light in the middle of his eyebrows is like a swirl to the right, like the five Sumeru Mountains. The Buddha's eyes are as deep and wide as the waters of the four seas, blue is green, white is white, and the distinction is clear. The pores of the body radiated light, like the light of Mount Meru. The round light on the top of Amitabha Buddha is as big as the ten billion three thousand worlds, and in the round light, there are trillions of incarnated Buddhas who are as innumerable as the grains of sand in the Ganges. For every incarnate Buddha, there are also numerous and countless incarnate bodhisattvas as their attendants. Buddha Amitayus has 84,000 special and beautiful appearances, each of which has 84,000 smaller auspicious features, and each of which has 84,000 kinds of light, and each light shines on the beings of the ten worlds who are reciting the Buddha in order to protect them from their past lives in the Elysian World.
Those who have attained this visualization through their practice have to be reborn in front of the Amitabha Buddha after their yang life has ended. Prove the rational body of non-birth and imperishability, and see the reality of the middle way. Therefore, all wise people should concentrate and carefully visualize Amitayus. The way to visualize Amitayus Buddha is to start with the image characteristics of the Buddha. For example, if you only visualize the white light between the eyebrows, visualize the white light between the eyebrows, and then visualize the other parts. Practitioners who can visualize the whiteness between their eyebrows can naturally visualize all the physiognomy of the 84,000 Buddhas. Practitioners who can visualize the Buddha Amitayus can naturally visualize countless Buddhas in the ten directions. Because he can visualize countless Buddhas, all the Buddhas will appear in front of them and confer on them as future Buddhas. This is the contemplation of all colors and bodies, which is listed as the ninth view in the contemplation gate. If you practice this visualization according to the method I taught, you have a correct view, and if you use other thoughts, you have an incorrect view.
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Illustration of common handprints of Buddha statues (graphic and text)Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.